Sexuality in Bram Stoker’s Dracula Essay Example for Free

Sexuality in Bram fire fighters genus Dracula EssayBram Stokers novel Dracula is a blend of par sufficientary motifs regarding the myth of the vampires. The authors imagination transposes the legend of Count Dracula in youthful times. It is householdificant that the novel is a product of the Victorian Age. It is blotto kn have got that the Victorians had very ex play requirements regarding the social conduct and the education of the individual. The basis of their ethical system was restraint, relief and the stifling of all told instincts. Against this backdrop of inhibition and check off of freedom, Stokers vampire fantasy appears exceedingly exotic. The essential element in the plot, Count Draculas attempt to leave Transylvania and settle in the midst of the bustle of civilization in England, translates the tutelage of a civilization of existence undermined and destroyed by this wave of exoticism, coming from a distant primitive and superstitious country. The storey has more(prenominal)over notable and strong knowledgeable connotations. The vampire myth can be easily interpreted in damage of inner symbols. The act trough which a vampire passes on the practice of vampirism as well as immortality resembles a sexual act in the ut almost.The vampires lust for blood, the piercing bite on the be intimate and the thinking of possession are all strong indicatives of the sexual act. The novel is therefore the fantasy of the educate worlds plunge into primitiveness, into the obscurity of the instinctual life. As it has been noted, Draculas attempt for establishing a vampire cult in the midst of the busy London life is a key element in the novel. To add to the contrast of the primitive world represented by Count Dracula and the mysterious women in his castle and the modern world represented by the story-tellers or journal writers-Jonathan Harker, Mina, Dr.Van Helsing, Dr. Seward, Quincey Morris and so on, Stoker shifts the place of his story form the Transylvanian strange and uncivilized world, where the castle of Dracula is located, to the London scene. The characters move from i place to the another(prenominal), pointing to the clash of these two worlds. The fantastical legend seems to contain all the elements that the Victorian world perceived as threats. Beyond the obvious religious connotations, the legend imposes a predominance of the instincts over the human reason. The sexual perspective is extremely marked.The victims of Dracula are alter from virtuous and integer characters, into lustful and wonton creatures. Lucy Westenra, a veritable symbol of purity and sweetness before her contact with Count Dracula, be catchs in the end suddenly corrupted. The vampires do not only play with the life and death of the luggage compartment, but in like manner with that of the soul. Through the typic bite, the victim also loses his or her soul. Although the symbolism attached to this idea is very complex, peerless crucial aspect of it is the gradual slide of the victim into a world of complete immorality and lack of scruple.The whole of the story seems therefore to be derived from a dark, subconscious fantasy of power, lust and immorality. The purity and uprightness of the characters is obviously not immune to this corruption. Jonathan Harker is ineluctably attracted into this fantastic world, while he stays at Count Draculas castle in Transylvania. Although he is repulsed and horrified by the Count, he cannot be above corruption. His encounter with the leash unnamed women vampires, during his stay in Transylvania, is incidently sensual.The description itself is nearly shocking for the Victorian audience. The persistent whim of uneasiness around the vampires is given by the mans plunge into the instinctual world. Despite his give way intercourse for Mina, Harker is inevitably tempted by the voluptuousness of the three women There was something about them that made me uneasy, some longing and at the alike(p) time some deadly fear. I felt in my heart a wicked, burning intrust that they would kiss me with those red lips (Stoker 33). The act of vampirism is, at the same time, one of promiscuity.The sexual thrill that Harker feels is at erstwhile exciting and repulsive. His body and spirit are drawn, against his will, to the animal like possession intended by the woman There was a deliberate voluptuousness which was both thrilling and repulsive, and as she arched her neck she very licked her lips like an animal, till I could see in the moonlight the moisture shining on the scarlet lips and on the red tongue as it lapped the white sharp teeth (Stoker 34). The act of vampirism is think by a symbolic kiss that seals the lapse into the fantastical and un born(p) world.Unknowingly, Harker is drawn precisely to these details, being fascinated with the red, voluptuous lips of the woman and her sharp white teeth. Along with Harker, Lucy is one of the most significant victims o f vampirism in the novel. She is deliberately portrayed as a thoroughly innocent and vulnerable woman. Her sensibility however is one of the things that lead her to perdition. A crucial aspect of the sexual dimension of Lucys possession by Dracula is the time and the nature of their encounters. Everything seems to happen only in her dreams.The dreams are nightly manifestations of the subconscious and, therefore, Lucy is completely quash by the Count at a time when her reason is asleep. These nightly encounters with Dracula are the combining weight of erotic dreams. Draculas work is so pervasive, that Lucy is soon completely lost The sweetness was saturnine to adamantine, heartless cruelty, and the purity to voluptuous wantonness (Stoker 198). Her initial characteristic sweetness and innocence are transformed into a luring, demoniac voluptuousness.Her tempting invitations to Arthur have a clearly erotic substratum She still advanced, however, and with a languorous, voluptuous gra ce, said, Come to me, Arthur. Leave these others and come to me. My arms are hungry for you. Come, and we can rest together. Come, my husband, come (Stoker 198) The sexual act is here almost undistinguishable from the act of vampirism per se. The demoniac possession is realized through debauchery. Sexual orgies seem to be a pattern in cases of demonism. The story also evinces many other sexual connotations.One of them is simply given in the specific conditions in which Dracula is able to exist. He is thus bound to sleep in his coffin during daytime and perpetrated his horrid crimes only during the night. Darkness itself is not only associated with the fear of the unknown, but also with the world of the subconscious. In obscurity, these deeds seem to become scour more real. Another important aspect of the novel that is closely related to the sexual connotations of the text is the canonic motif of corruption.Dracula defiles precisely the most holy of the characters, choosing his vic tims among them in order to inflict even more pain Just as their hideous bodies could only rest in sacred earth, so the holiest love was the recruiting sergeant for their ghastly ranks (Stoker 278). The corruption of the innocent and even holy people is in itself a semi-sexual act, resembling the act of taking away someones virginity. In this sense, Draculas corruption of the innocents is a sign of violent rape. The gain of immortality through vampirism is another essential aspect of the work.This state is the opposite of the Christian idea of a heaven, where all the reformed souls reside contently. Draculas immortality is one in which only the body survives, while the soul dies forever. This demoniac state is synonymous with a state of absolute debauchery and corruption, in which the senses are free and the idea of morality does not exist. In this state, sexuality is practiced in all its forms, without restraint. The vampire symbolically feeds on other human lives, being nurtured b y death and by the absence seizure of a soul. It is also notable that this particular form of sexuality is not necessarily similar to the natural form.What is distinct about it is that there are no restraints and no obstacles to it. It is sexuality in the purest beast-like form. This fact is show by another symbol present in the novel. As it is well known, the legend of the vampires must have been initially inspired by a simple, natural element the bat and its way of feeding itself with blood. This particular similarity between a bat and Count Dracula himself points to the clear hint towards an animal-like life Do you mean to tell me that Lucy was bitten by such a bat, and that such a thing is here in London in the nineteenth century?(Stoker 218) The story reveals a civilization that is unable to come to terms with the inherent traces of primitiveness. The bat is a symbol for this return to nature and its eccentricities. The above quoted passage best illustrates the fear of a civil ization to slide by into a primitive state. The modern world assumes that it can effectively control the whole range of natural phenomena, but as Stoker shows, civilization is still liable to its own myths and ancient rulings and superstitions.It is significant that the characters have to fight their enemy not only with their modern means, but also through the weapons that are prescribed by popular lore and superstition. Along with garlic and other cures which are prescribed by superstition, the characters have to use yet another weapon to vanquish the demonic influence the pole or stick that pierces the heart of the vampire and kills it. This phallic symbol is the only weapon that is able to kill a vampire. The scene where Arthur uses this instrument in order to kill Lucy is probably one of the most significant in this sense.Thus, the mythical and the modern world can meet in reality and the belief that science and development can completely eradicate myths and ancient beliefs, m ay be wrong. Although the book has a happy ending, and the evil is vanquished, the author does not share the optimism of his characters, and in an overall picture, the book actually demolishes the modern myth of a human civilization that moves steadily towards progress and that is not liable to a relapse into primitiveness. Works Cited Stoker, Bram. Dracula. Ed. by Nina Auerbach and David J. Skal. New York W. W. Norton 1996.